Science and Religion

What would we do for entertainment without scientists telling us, with breathless excitement, that “God did not create the universe,” as if they were the first to discover this astonishing proposition? Stephen Hawking is the latest, but certainly not the first. When Napoleon asked Laplace, two hundred years ago, where was God in his scientific system, the mathematician replied, “I do not need God to explain the universe.” We never did. That is what scientists do not understand.

There is a difference between science and religion. Science is about explanation. Religion is about interpretation. Science takes things apart to see how they work. Religion puts things together to see what they mean.

It is important for us to understand the mistake Professor Hawking has made, because the mutual hostility between religion and science is one of the curses of our age, and it is damaging to religion and science in equal measure.

But let us hail a scientific genius. Professor Hawking is one of the truly great minds of our time. Two thousand years ago the rabbis coined a blessing – you can find it in any Jewish prayer book – on seeing a great scientist, regardless of his or her religious beliefs…the right attitude of religion to science is admiration and thankfulness.

The Bible is not proto-science, pseudo-science or myth masquerading as science. It is interested in other questions entirely. Who are we? Why are we here? How then shall we live? It is to answer those questions… that we seek to know the mind of God.

--Lord Sachs reply to Stephen Hawkings in The Times

My deepest me is God

Mysticism begins when the totally transcendent image of God starts to recede; and there's a deepening sense of God as immanent, present, here, now, within me. Augustine's line was "God is more intimate to me than I am to myself” or “more me than I am myself." St. Catherine of Genoa shouted it in the streets, "My deepest me is God!"

So you must overcome the gap to know—and then Someone Else is doing the knowing through you. God is no longer "out there." At this point, it's not like one has a new relationship with God; it's like one has a whole new God! “God himself is my counselor, and at night my innermost being instructs me,” says the Psalmist (16:7).

The mystics are those who are let in on this secret mystery of God's love affair with all souls, and recognize the simultaneous love affair with the individual soul—as if it were the only one God loves. It's absolutely our unique affair, and that sets the whole thing on a different and deeper ground than mere organized religion can ever achieve by itself.


Richard Rohr
Adapted from Following the Mystics
through the Narrow Gate (CD/DVD)

Reading for 7 Creation

In the end we will conserve only what we love. We will love only what we understand. We will understand only what we are taught.

Baba Dioum, Senegalese conservationist (b. 1937)

Reading for 6 Creation

To preserve this sacred world of our origins from destruction, our great need is for a renewal of the entire Western religious-spiritual tradition in relation to the integral functioning of the biosystems of the planet Earth. We need to move from a spirituality of alienation from the natural world to a spirituality of intimacy with the natural world, from a spirituality of the Divine as revealed in verbal revelation to a spirituality of the Divine as revealed in the visible world about us, from a spirituality concerned with justice simply to humans to a spirituality concerned with justice to all those other components of the great earth community. The destiny of Christianity will be determined to a large extent by its capacity to fulfill these three commitments. --Thomas Berry, Christianity and Ecology